KIERKEGAARD ON TIME, IMMORTALITY AND ETERNITY

Kierkegaard (from Purity of Heart is to Will One Thing): “Immortality cannot be a final alteration that crept in, so to speak, at the moment of death as the final stage. On the contrary, it is a changelessness that is not altered by the passage of the years…Only the Eternal is constructive. The wisdom of the years is confusing. Only the wisdom of eternity is edifying. If there is, then, something eternal in a man, it must be able to exist and to be grasped within every change. Nor can it be wisdom to say, indiscriminately, that this something eternal has its time like the perishable, that it makes its circle like the wind that never gets further; that it has its course like the river that never fills up the sea…But as for the Eternal, the time never comes when a man has grown away from it, or has become older — than the Eternal. If there is, then, something eternal in a man the discussion of it must have a different ring. It must be said that there is something that shall always have its time, something that a man shall always do, just as one Apostle says that we should always give thanks to God (2 Thessalonians 1: 3)…But that which shall not be neglected is just that which cannot come into consideration until that is done which ought to be done. In like fashion with the Eternal. If the wisdom of life should ever alter that which concerns the eternal in a man to the point of changing it into something temporal, then this would be folly whether it be spoken by an old man or by a youth…Should someone explain that the fear of God, in the sense of that felt in this world of time, should belong to childhood and therefore disappear with the years as does childhood itself, or should be like a happy state of mind that cannot be maintained, but only remembered; should someone explain that penitence comes like the weakness of old age, with the wasting away of strength, when the senses are blunted, when sleep no longer strengthens but weakens; then this would be impiety and folly. Yes, to be sure, it is a fact that there was a man who with the years forgot his childish fear of God, was swindled out of the best, and was taken in by that which was most insolent. Yes, to be sure, it is a fact that there was a man whom repentance first overtook in the painfulness of old age, when he no longer had the strength to sin, so that the repentance not only came late, but the despair of late repentance became the final stage…For in relation to the Eternal, a man ages neither in the sense of time nor in the sense of an accumulation of past events. No, when an old person has outgrown the childish and the youthful, ordinary language calls this, maturity and a gain. But willfully ever to have outgrown the Eternal is spoken of as falling away from God and as perdition; and only the life of the ungodly ‘shall be as the snail that melts, as it goes (Psalm 58: 8).”